Traditional Japanese Performing Arts - Ningyo Joruri This video, titled "Tokushima's Wooden Ningyo Joruri Puppets｜Footprints of the Puppets "AWA DEKO" (人形浄瑠璃を支える徳島の木偶　Footprints of the Puppets “AWA DEKO”), was uploaded by Joruri Kaido (浄瑠璃街道). It introduces Ningyo Joruri, a traditional Japanese culture. Ningyo Joruri is a type of puppet theater in which a story is performed by three puppeteers, a tayu (joruri narrator), and a shamisen player. In this article, we'll introduce the puppets behind Ningyo Joruri, a traditional Japanese performing art. The History of Ningyo Joruri, a Traditional Japanese Performing Art Source :YouTube screenshot Awa Ningyo Joruri is a traditional Japanese art form that has been handed down in Tokushima Prefecture for centuries. Ningyo Joruri, which originated in Osaka in the Edo Period (1603-1868) as a form of mass entertainment, is a composite art form in which the tayu, shamisen, and the puppets work together to create a wonderful story. In addition to being enjoyed as a form of mass entertainment, Ningyo Joruri is often performed with the same high artistic quality as bunraku, and performed as a Shinto ritual. The Artisans Behind Ningyo Joruri Puppets Source :YouTube screenshot The puppets used in Ningyo Joruri are called "deko," and most of the heads of deko are hand made by puppeteers in Awa. The construction of the wooden figurines is so elaborate that referring to them any differently would be to disrespect the craftsmanship of the artisans. Awa Deko are a larger variety of puppets used in Ningyo Joruri, so paulownia wood is used as a material to make them lighter. The puppets are designed to manipulate facial expressions and gestures through mechanisms inside their heads, and the craftsman's elaborate techniques are indispensable in creating each masterpiece. You can see how Yoichiro Amari, an Awa Ningyo Joruri Craftsman, creates the puppets at 1:04 in the video. The face is carefully carved out of paulownia wood with a carving knife, cut in two in front of the ears as seen at 2:02, and then mechanisms to control the eyes, mouth, and eyebrows are placed inside the hollowed-out head. Learn More About Ningyo Joruri, a Traditional Japanese Performing Art Source :YouTube screenshot In Tokushima Prefecture, there's "Matsushige-cho Rekishi Minzoku Shiryokan, Ningyo Joruri Shibai Shiryokan," a museum where visitors can learn about the history and culture of Japan’s Ningyo Joruri. At the museum, visitors can learn about the types of puppets, the materials used to make them, how they're made, the techniques used by the artisans, and the steps to completing one. The Tokushima Prefectural Awa Jurobe Yashiki Puppet Theater and Museum (徳島県立阿波十郎兵衛屋敷), where you can see Ningyo Joruri performances up close, is also a great place to visit. If you're looking to experience traditional Japanese culture, we highly recommend stopping by and checking out a performance. Summary of Ningyo Joruri, a Traditional Japanese Performing Art Source :YouTube screenshot The artisans who make the elaborate wooden puppets are essential to Ningyo Joruri, a traditional art form loved by many. We hope you enjoyed learning about the amazing culture of Ningyo Joruri, a traditional Japanese performing art that has been loved through the ages.

The Otaue Rice Planting Festival at Sumiyoshi Taisha Shrine: Video Introduction This video, titled "Osaka Sumiyoshi Taisha Shrine's Otaue Rice Planting Festival" (大阪・住吉大社「御田植」 3年ぶりに歌や踊りも披露), was uploaded by KYODO NEWS. The "Otaue Shinji (rice planting ritual)" is usually held on June 14 to pray for a bountiful harvest. It was suspended after the Corona disaster, but will be restored in 2022. The video shows how the "ueme" (rice planting maidens) receive the seedlings from the gods and how the farmers plant them in the paddy fields on the shrine grounds, as well as the samurai event and the dancing of the yaotome maidens. Be sure to check out the footage of the Otaue Festival held at Sumiyoshi Taisha Shrine in the video. The Otaue Rice Planting Festival of Sumiyoshi Taisha Shrine: History, Etc. Photo：The samurai procession during the Otaue Rice Planting Festival at Sumiyoshi Taisha Shrine, Osaka, Japan The history of the rice planting ritual held at Sumiyoshi Taisha Shrine is long, dating back to the time when the legendary Empress Jingu was enshrined at the shrine, according to legends. It appears that the festival was held on a large scale as well, as there are records of performing arts such as sarugaku and dengaku being performed during the Kamakura period (circa 1185-1333 A.D.). Although the festival was in danger of being discontinued during the Meiji Restoration (1868-1912 A.D.), it has continued to survive to the present day and has been designated as an Important Intangible Folk Cultural Property by the government of Japan. It's also known as one of the three major rice planting festivals in Japan, along with the festivals held at Katori Jingu Shrine and Izawa no Miya Shrine. The rice planting festival of Sumiyoshi Taisha Shrine has many highlights. The first is the dance performed in the center of the rice field by the yaotome. Eight Yaotome dancers dance around an umbrella to the accompaniment of songs sung by the priests. [Video] 0:06 - Yaotome Dancing There is also a samurai procession, in which brave warriors in armor appear. It is said that the warriors prayed for the longevity of their military fortunes, and the highlight of the festival is the warriors showing off their military prowess. The event is also believed to be a prayer to ward off evil spirits. [Video] 0:18 - The Samurai Procession The children can also be seen performing the traditional rice planting dance and songs for the first time in three years, reviving one of the highlights of the festival. [Video] 1:09 - The Rice Planting Song and Dance Another highlight of the festival is the Sumiyoshi Odori dance, performed in unique costumes to the sound of tapping umbrella handles. Deities Worshipped at Sumiyoshi Taisha Shrine Photo：Hatsutatsu-mairi, a visit to four shrines, at Sumiyoshi Taisha Shrine, Osaka Sumiyoshi Taisha Shrine is said to have been established approximately 1,800 years ago. The shrine was originally built by Empress Jingu upon her safe return from the Silla (an ancient Korean kingdom) invasion. It is also known as the head shrine of the more than 2,300 Sumiyoshi shrines throughout Japan. The three deities of Sumiyoshi Taisha Shrine are Sokotsutsuno-o no Mikoto, Nakatsutsuno-o no Mikoto, and Uwatsutsuno-o no Mikoto. Amaterasu and Empress Jingu are also enshrined here as well. These gods were born when Izanagi no Mikoto cleansed the land. These deities are said to have been born when Izanagi no Mikoto performed misogi (A Shinto water purification ritual), and are said to protect against all kinds of misfortune by purifying the body and mind. Many Japanese shrines use dragons as motifs for their handbasins, but Sumiyoshi Taisha Shrine uses rabbits. There is also a "nade-usagi" (petting rabbit) made of stone on the shrine grounds that can be stroked to pray for good health. The origin of this festival is said to be that Sumiyoshi Taisha Shrine was founded on the first day of the first month of the year of the hare in the year of the "Kano-tou" (the year of the hare). In the year of the Rabbit, the shrine is especially crowded with people. Sumiyoshi Taisha Shrine: A Power Spot in Osaka Photo：The light-heavy stone at Shumiyoshi Taisha Shrine, Osaka Sumiyoshi Taisha Shrine is well-known by the people of Osaka and Japan's Kinki region. The shrine has been worshipped as the first shrine in the Settsu Province since ancient times, and is now regarded as one of the best power spots in Osaka. Power spots are places in Japan that are deemed sacred, and are said to be places where one can receive healing or blessings. Additionally, there are many good luck charms that can be purchased at Sumiyoshi Taisha Shrine. One attraction at Sumiyoshi Taisha Shrine is the "Omokaruseki" (light or heavy stone), which will tell you if your wishes will come true, and a rare maneki neko (beckoning cat) wearing a kamishimo (formal samurai attire). It's very photogenic and many people come visit to take Instagram photos here. The Sumiyoshi Festival: A Unique Summer Festival in Osaka Photo：The portable shrine washing ritual of the Sumiyoshi Festival, Osaka The Sumiyoshi Festival is the last of the three major festivals of Osaka. It's a summer festival of Osaka that is said to begin with the Aizen Festival and end with the Sumiyoshi Festival. It's held as an annual festival of Sumiyoshi Taisha Shrine, and the portable shrine procession is held on the last day of the festival. ●Mikoshi Arai Shinji (washing of the portable shrine) Mikoshi Arai Shinji is a ceremony to purify the portable shrine by sprinkling seawater on it prior to the portable shrine procession on the last day of the Sumiyoshi Festival. In the early morning, a special boat is launched with the cooperation of the local fishermen to pump the seawater. ●Nagoshi no Harae Shinji (summer purification ceremony) After the purification ceremony, visitors to the shrine, together with shrine maidens and children, walk through a ring of cogon grass to cleanse themselves of the impurities of the past six months. This is a ceremony to pray for good health for the remaining six months of the year. ●Mikoshi Togyo (portable shrine procession) Mikoshi Togyo is a ceremony held on the last day of the Sumiyoshi Festival. The portable shrine carries the spirit of Sumiyoshi Ookami in a portable shrine and parades along the road to Shukuin Shrine in the city of Sakai. Weighing nearly 2 tons and measuring 11 meters long, the sight of the extremely large portable shrine crossing Sorihashi Bridge is a heroic sight. When it arrives at the Shukuin Shrine, a purification ceremony is held. Sumiyoshi Taisha Shrine: Admission Fee, Hours, and How to Get There Sumiyoshi Taisha Shrine is located slightly south of central Osaka where major tourist attractions like Osaka Castle are located. The easiest way to get to Sumiyoshi Taisha Shrine is to take a train to Sumiyoshitoriimae Station. After arriving at the station, it's an approximately 3-minute walk to the shrine. From Osaka Station you can take the Osaka Loop Line to Tennoji Station, walk to Tennojiekimae Station (5 minutes) and then take the Hankaidenki-Uemachi Line (阪堺電気軌道上町線)—a streetcar—to Sumiyoshitoriimae Station (住吉鳥居前) (approximately 40 minutes). Admission Fee: Free Hours: 6:00 am - 5:00 pm (April to September), 6:30 am - 5:00 pm (October to March) ※The Souvenir shop is open from 9:00 am to 5:00 pm Summary of Festivals at Sumiyoshi Taisha Shrine Various events and rituals are held at Sumiyoshi Taisha Shrine. However, in the past few years, events and rituals have been cancelled due to the coronavirus pandemic. Now that travel restrictions have been lifted, the Otaue Rice Planting Festival at Sumiyoshi Taisha Shrine is now able to include worshippers and we can once again see the splendid dances of the shrine maidens and heroic appearance of the samurai procession. Sumiyoshi Taisha's rice planting festival is held to pray for a good harvest and to ward off epidemics. If you're in Osaka around this time of year, be sure to stop by and see the festival. You're sure to be fascinated by the solemnity and splendor of the ancient Shinto rituals! 【Official Website】Sumiyoshi Taisha Shrine 【TripAdvisor】Sumiyoshi Taisha Shrine

This video, titled "Grandma's Recipes｜Grandma Sumiko's Osechi" (Grandma's Recipes｜すみこおばあちゃんのおせち), was released by "Grandma’s Recipes." In this video, Grandma Sumiko who lives in Warabino, Kochi Prefecture, is handling a big fish. As you can see at 3:30 in the video, she stuffs the fish's belly with her original stuffing and cooks it slowly in a steamer. The video also shows her gathering her relatives together for a rice cake pounding event and cooking a special dish for a banquet. She seems very happy and cheerful as she cooks for her husband and her beloved family with all her heart and soul. Watch the video to see what a wonderful moment in the Japanese countryside looks like!

Japan's Temple & Shrine Carpenters This video, titled "In Japan, Repairing Buildings Without a Single Nail," was uploaded by "Great Big Story." It introduces a traditional Japanese temple and shrine carpenter, called "Miyadaiku" (宮大工) in Japanese, from Kamakura (鎌倉). Japanese temple and shrine carpenters specialize in temples and shrines and construct/repair traditional buildings. Some of the craftsmen work on the construction and repair of historical buildings, such as Japan's national treasures and world heritage sites. Japan's temple and shrine carpenters must possess a high-level of skill and knowledge to repair traditional buildings. A building repaired by Japan's Miyadaiku carpenters allows the beautiful architecture of Japan to remain the work of art that it is. This article covers some of the amazing traditional techniques of Japan's temple and shrine carpenters and their journey to becoming full-fledged craftsmen. Kigumi - A Traditional Carpentry Technique Used by Japan's Miyadaiku Carpenters Photo：Kigumi, traditional Japanese architecture Some wooden architecture in Japan, including temples and shrines, is built by assembling wooden materials together as though it were one large 3d puzzle. This method is called the "Kigumi" method, meaning "wooden framework." This impressive craftsmanship can be seen from 0:21 in the video. The traditional skill of framing and jointing wood, characterized by very precise cutting and coupling of wood, requires countless hours of training and experience as a Miyadaiku carpenter. Traditional Japanese architecture is made possible thanks to the high-quality craftsmanship of Japan's temple and shrine carpenters. The Long Road to Becoming a Miyadaiku Carpenter Photo：A wooden shrine, traditional Japanese architecture Acquiring the skills of a Miyadaiku carpenter requires on-the-job training, so the first step is to become an apprentice at a workshop or construction firm and learn the repair processes and traditional methods used by observing the skills of a master Miyadaiku carpenter up close. The history of Miyadaiku carpenters dates back more than a thousand years. In the past, Japan's temple and shrine carpenters were referred to as "Wataridaiku," and they lived in areas with many shrines and temples, working from one location to the next. Miyadaiku carpenters also repair historic World Heritage buildings and prominent national treasures, such as the one's you'd find in Kyoto. Thus, Miyadaiku carpenters are required to have advanced knowledge in various fields, not just architecture, but religious studies as well. Summary of Japan's Traditional Miyadaiku Carpenters Photo：A wooden temple being built Miya-Daiku carpenters have been repairing Japan's temples and shrines since ancient times with their advanced skills that can be used to construct wooden buildings without the use of nails. This traditional Japanese culture is handed down from one generation of craftsmen to the next. It's no secret that all of Japan's beautiful temples and shrines look like the amazing works of art they art thanks to the amazing craftsmanship of Japan's Miyadaiku carpenters.

Introducing a Video on Japanese Yokai This video, titled "Yokai - The Monsters That Ward off Plagues With the Wishes of the People" (妖怪 〜疫病退散 ! 人々の願いを込めて〜), was uploaded by "Japan Video Topics - Japanese" (Japan Video Topics - 日本語). In Japan, there is a culture of yokai, Japanese folklore which believes in the existence of numerous supernatural monsters and ghosts. The yokai introduced from 0:19 are the ones that most Japanese people are familiar with. The first one is the Tengu. Tengu, who roam the mountains, are probably the most well-known yokai. Next, there's Hitotsume kozo, a monster that appears out of thin air to scare and play with people. The third yokai is Zashiki warashi, a monster that appears in the form of a child and is known as a yokai that brings prosperity to one's home. Yokai Depicted in the Past and Present Photo：An image of yokai The International Research Center for Japanese Studies has been conducting research on yokai, and one of the documents, the Hyakki Yagyo Emaki, depicts many yokai and appeared in the 16th century. As time passed, these once feared monsters became a part of Japanese people's daily life. You can see the Hyakki Yagyo Emaki at 0:48 in the video. Even today, yokai are seen in a number of different works. Gegege no Kitaro, which can be seen from 1:04 in the video, is a famous manga featuring yokai, and has also been made into an anime. In addition, there are many other popular works in which yokai appear, such as "Natsume's Book of Friends." Fukusaki, Hyogo - Revitalizing a Town Through Yokai Photo：A statue of a kappa emerging from the water, Fukusaki, Fukushima In Fukusaki, Hyogo, the birthplace of the folklorist Kunio Yanagita, author of "Yokai Story" (妖怪談義), the town is being revitalized with the help of yokai. When a statue of a kappa jumping out of a pond was installed, it attracted attention from all across Japan. On the benches of the town, visitors will find fascinating yokai sculptures, including kappa, oni, and many others. There are also some unusual and humorous yokai sculptures on display, such as a yokai relaxing on a convenience store bench, an oni taking a selfie with a smartphone, and a tengu working in a suit. Since then, the town has held the "National Yokai Modeling Contest" and sold plastic models of kappa and other yokai, leading to an increase in the number of tourists. The Many Yokai Towns of Japan Fukusai is not the only town in Japan with yokai. The town of Yamashiro in Tokushima Prefecture is known as Oboke Yokai Village, where yokai folklore is still passed down to this day. In addition, yokai have appeared in various places such as Mizuki Shigeru Road in Sakaiminato, Yokai Street in Kyoto, and in Yokaichi , Shiga, yokai are being used to revitalize towns. Amabie - A Yokai as a Symbol to Ward off Plagues Photo：An Amabie Amabie, introduced from 2:30 in the video, are yokai that are said to have appeared in the sea in Higo Province, present-day Kumamoto Prefecture, during the Edo Period (1603-1868 AD) in Japan. They are said to have predicted good harvests and warded off epidemics, saying, "If an epidemic should appear, show the people my image, that their plagues shall spread unto me," before disappearing into the sea. Amidst the difficult situation caused by the spread of the novel coronavirus, information about Amabie began to spread. The cute Amabie, a half-human, half-fish, but not in a ghost story kind of way, triggered the Amabie boom. The boom, known as the "Amabie Festival," is just as Amabie once said it would be, and people have been posting pictures and illustrations of Amabie on social networking sites. Using the hashtag "#アマビエチャレンジ" (#AmabieChallenge) it has become an internet phenomenon. Many amabie goods have also appeared, including figurines, Japanese sweets, cafe items, origami, and even coloring books. The mascot craze has become so popular that it has even made the news outside of Japan. Summary of Japan's Yokai Culture With the Amabie boom, shrines around Japan, including Gokoku Shrine in Himeji, began to hand out charms depicting Amabie to worshippers. In addition to Amabie, there are also Amabiko and Arie, yokai that are very similar to Amabie. In the past, when there was an epidemic of cholera in the late Edo Period, Amabie was also popular as a way to ward off cholera. Japan's yokai culture has been around for hundreds of years. From the distant past to the present, they continue to be a part of Japanese people's lives.

The Martial Arts Tourism Gaining Popularity Among Tourists Visiting Japan This video, titled "[Japan Sports Agency] Foreign Visitors to Japan Taking Interest! A Report on the 'Budo Tourism' That Can Only Be Experienced in Japan" (【スポーツ庁】訪日外国人が注目！ 日本でしか体験できない「武道ツーリズム」の現場をレポート), was released by "Japan Sports Agency" (スポーツ庁). Budo Tourism refers to foreign visitors to Japan going on sightseeing trips to experience traditional Japanese martial arts. In addition to sumo, Japan's national sport, Japan has various traditional martial arts, such as kendo, judo, karate, and aikido, which attract a lot of interest from foreign tourists. With Budo Tourism, some foreigners visit Japan to try Kyudo, Shorinji Kempo, Naginata and Iaido. Karate, A Martial Art Gaining Popularity in Budo Tourism Photo：Martial arts Karate, seen from 0:34 in the video, is one of the most popular forms of martials arts in Budo Tourism, and has also officially been made into an event at the 2021 Tokyo Olympics. It is said that there are around 130 million karate enthusiasts around the world, and the number of foreign tourists visiting to experience karate through Budo Tourism is increasing year after year. There are various theories about the origin of karate, but it is believed that the history of Japanese karate begins with the self-defense techniques of the Ryukyu Kingdom, which can be seen in the video. The Chinese martial art "Toude," which was introduced to the Ryukyu Kingdom, later become what we know as traditional Okinawan karate. Eventually, karate was divided into several schools, and performances and matches began to be held throughout the country. The Appeal of Budo Tourism Photo：Karate The fascinating experience of practicing in a dojo while wearing traditional uniforms typical of Japanese martial arts is not something you can easily experience outside of Japan. What kind of experience are foreign tourists looking for when training in classes held at traditional martial arts dojos? One reason is that Japanese martial arts place a large importance on etiquette and many people feel that they can experience spiritual growth through these experiences. Japanese martial arts have the idea of "Shin-Gi-Tai" (心技体: heart, technique, strength) This is a term that refers to the three qualities of a martial artist: mental strength (心, heart), skill (技, technique), and physical strength (体, body). It is said that training the mind and body in a well-balanced manner is the most important thing to consider when practicing martial arts. Summary of Japan's Budo Tourism Photo：Karate, kata As mentioned before, the number of foreign tourists interested in traditional Japanese martial arts, such as karate and kendo, is increasing year after year. Many Japanese people and foreign tourists are looking forward to seeing traditional martial arts at the Tokyo Olympics. Going forward, Budo Tourism will become a bridge between Japan and the rest of the world.

Experience the Traditional Japanese Culture, Origami! Even if you wanted to learn about traditional Japanese culture, often times it requires taking actual lessons, collecting the right tools, or you need someone to teach you. Don't let that stop you though! This video "How To Make a Origami Paper crane (Traditional Japanese culture, 日本伝統文化,折り紙,鶴)" introduces the Japanese traditional culture, Origami, and how to make origami cranes. All you need is a square sheet of paper. They're fun to make and you get to learn about Japanese culture at the same time. This video teaches you each step with detailed explanations along the way. It also gives you some tips on how to make the most beautiful cranes. Even if you've made origami cranes before, you might discover something new from the video. This article will talk about the history of Origami as well as how to make beautiful cranes. Be sure to follow along with the video! Origami - Experience the Popular Japanese Culture! Photo：Senbazuru (one thousand origami cranes) Origami has been a popular culture and a fun activity for both kids and adults in Japan for a long time. One of the most popular art pieces of Origami is undoubtedly cranes. This video gives you a detailed explanation on how to make cranes. The English subtitles make it easy to follow, so even if you don't speak Japanese, don't worry! If you've never tried origami, don't worry about that either! Grab a sheet of paper and let's make some cranes! Senba tsuru (a thousand cranes) is an origami craft made for praying for someone's health, or for world peace. People make efforts to make one thousand cranes to wish someone good health or peace throughout the land. It's a common tradition in Japan. The History and Origin of Origami Origami came to be somewhere around the 7th century. The quality of the paper was not the best back then and people tried different materials and manufacturing methods to make the paper thin and smooth. Around the Heian period (from 794 to 1185), paper was used only to keep records and to make handwritten copies of sutras. When paper started being used for ritual offerings, people began experimenting with how to wrap their ritual offerings beautifully within the paper. After the Muromachi period (1336-1573), paper folding to create works of art had become rooted in the culture. Different Types of Folding! Photo：Origami Making Shuriken requires two pieces of paper and is popular among kids. You can also make different animals such as giraffes and lions. Try making different origami projects. The Japanese tradition of Origami involves not just folding, but is also used for paper-cut art projects. Using scissors or a box cutter to cut the paper, you can make beautiful works of art. Cut the paper into flowers, stars, or hearts to decorate for holiday events! Summary of Origami Origami is the Japanese culture of creating artistic works by folding paper. It's a beautiful traditional culture of Japan. Be sure to watch the video to learn how to make Origami cranes. If you haven't experienced making Origami, or if you wish to improve your own cranes, watch the video and learn how fun Origami is!

The Traditional Bullfights of Uruma City, Okinawa This video, titled "Okinawa Traditional Culture- Bullfighting Village Uruma City" is a video introducing the traditional Okinawan culture and bullfighting of Uruma City, Okinawa Prefecture. Photo：View of Uruma City, Okinawa Miyagi Island from Sinugudo Banta Okinawa is a tropical island where you can enjoy the feeling of a resort while in Japan. In Uruma City Okinawa, there is a hidden sightseeing spot where you can see powerful bullfights. The powerful atmosphere, comparable to authentic Spanish bullfighting, is strong enough to be felt through the video. What Kind of Spot Is Uruma City's Bullfighting? Source :YouTube screenshot The bullfighting village of Uruma City, Okinawa is a rare spot where you can watch bullfights in Japan. You can see the bullfights at the dome-shaped bullring called the Ishikawa Multipurpose Dome, which was built in 2007. More than 20 bullfights are held annually in Bullfighting Villages, including an event where the whole island participates in bullfighting, gathering the strongest bulls from all over Okinawa. In particular, the "All Island Bullfighting Tournament" held three times a year in spring, summer and fall is a highly anticipated event that attracts more than 4,000 spectators to determine the best bullfight in Okinawa. Okinawan bullfighting, called "Ushiorase", has a long history and has been loved by many islanders since ancient times as a form of rural entertainment. Even if you win the tournament and become a champion, there's no prize, rather, you are fighting for honor. At the Bullfighting Village, you can purchase tickets on the day, so there's no need to worry about purchasing in advance. You can also take a walk and visit the cattle barns (Ushikaraya) in the vicinity. Rules and Highlights of Traditional Culture, Okinawa Bullfighting Source :YouTube screenshot Okinawa's bullfighting is not a style where bulls and bullfighters fight, but a one-on-one fight between cows. A bullfighter, called a "Seko," helps to encourage the fighting spirit of the bulls through a technique called "Yagui." The bullfighting tournament held in Uruma City has three major title matches: a lightweight class of 850 kg or less, a middleweight class of 970 kg or less, and an open weight class. There are also rankings, similar to those of sumo wrestlers. Okinawa bullfights have a variety of techniques, such as "oshi," "kake," "tsuki," "wari," and "haratori." These are different ways in which the bulls ram one another. Upon seeing one of these techniques, the crowd roars with applause and cheers the bulls on. There are various types of horns, such as Togai, Gun, Kabbler, Touchu, Hiller, Beauneue, and Hege. Depending on the style of horns, the bull may excel at attacking or defending. The detailed horn features and bullfighting techniques are introduced at 1:21 in them video. Be sure to check it out. The Appeal of Japanese Bullfighting Source :This article Video Bullfighting village Uruma has a local hero, "Traditional God Ulmer," who livens up the bullfighting culture. A local Okinawan hero program called "Bullfighting Warrior Wide" is also very popular. Introduced at 4:56 in the video, the local hero explains the charms of bullfighting to children. Check out the bullfighting girl's photo book by Okinawan bullfighting photographers. In Uruma City, many people who love bullfighting have spread the appeal of bullfighting in their respective forms. Summary of Bullfighting Village Uruma There are many more places to visit in Okinawa than just Shurijo Castle Park and Churaumi Aquarium. The bullfighting village in Uruma is one of the few bullrings in Japan where you can see the traditional bullfighting culture. In recent years, the number of local fans, tourists, and visitors to Japan has increased, and it has become a new tourist resource for Okinawa. At the "Uruma Festival" held in autumn, you can watch a bullfighting tournament for free. Feel the power of the bullfight in this video! Be sure to go sightseeing in the bullfighting village of Uruma to experience the bullfights, a traditional culture that will make for a unique experience. Be sure to check the bullfighting schedule on the official website. ◆ Ishikawa Multipurpose Dome Bullring Facility Overview ◆ 【Address】 2298-1 Ishikawa, Uruma City, Okinawa Prefecture 【Hours】 Hours vary by event. 【Closures】Irregular holidays (varies by event) 【Access】About 50 minutes from Naha Airport using the Naha Airport Expressway, about 2 minutes from Ishikawa Interchange 【Parking】Available. 130 free parking spaces 【Phone number】Uruma City Tourism Division 098-965-5634

A Koto Performance Beneath the Cherry Blossoms This video, titled "Sakura – 25 strings koto (さくら(Sakura)　25絃箏 (25 strings koto))," contains footage of a koto performance under the cherry blossom. It was created by "Kasumi Watanabe." The video features 17 and 25 string koto musician Kasumi Watanabe (渡邉香澄). The koto is a traditional Japanese musical instrument with a soft, beautiful tone that is very relaxing to listen to. You can take a look at Kasumi Watanabe's performance from 0:09 in the video. The Koto - A Traditional Japanese Instrument Photo：A koto The koto was introduced to Japan from China over 1,300 years ago during the Nara period (794 AD-1185 AD). It quickly became popular among the wealthy. During the Edo period (1603 AD-1868 AD) the musician Yatsuhashi Kengyo (八橋検校) created the foundation of koto music that continues to be used to this day. A tool called a "Ji" (柱) is used to tune the koto. There are two main styles of koto, referred to as "Ikuta-ryu" (生田流) and "Yamada-ryu." Differences between the styles include the shape of the instrument, the picks used, and playing method among others. Listen To the Beautiful Melody of "Sakura"! Photo：Playing the koto The well-known song "Sakura" featured in the video, is performed by Koto musician Kasumi Watanabe. In Japan, when the cherry trees blossom in spring, people travel all over the country to enjoy cherry blossom viewing. Traditional koto and gagaku (雅楽) performances can be heard at famous cherry blossom viewing spots around the country. It's a great way to celebrate the coming of spring! Learn to Play Traditional Japanese Musical Instruments! Photo：A woman playing a koto There are many schools around Japan where you can learn to play traditional Japanese musical instruments. The koto, in particular, is popular for its beautiful and elegant image. The special kind of sheet music used takes a little getting used to, but once you start playing you're guaranteed to fall in love with it. You can also learn other traditional Japanese musical instruments, such as the Shamisen (三味線), or take part in a traditional Japanese music performance experience. If you're interested in learning more about traditional Japanese performing arts, we highly recommend joining one of these classes! Summary of the Koto - A Traditional Japanese Instrument Source :YouTube screenshot The koto is a traditional musical instrument that has been played in Japan for hundreds of years. In the video, you can listen to the song "Sakura" played by a professional musician. The peaceful melody is sure to leave you feeling at peace. We highly recommend trying out one of Japan's traditional musical instrument experiences on your next sightseeing trip to Japan. You can pick out your favorite instrument and enjoy playing the music of your choice!

This video, titled "室華風-MUROKAFU-｜TOKYO KIMONO COLLECTION｜着物メディアKIMONO BIJIN," was released by "KIMONO BIJIN channel ― Kimono Media ―." In this video, you can see a black and white kimono show based on the concept of "monotone." Enjoy the contrast of the chicly colored kimono. Also check out the various designs of the kimono. They're so beautiful it's hard to believe they're just black and white!

This video, titled "[NEWS] What it looks like translating honorifics into English... Katsura Sunshine's English Rakugo Part 6" ([NEWS] 敬語を英語で訳してみると… 桂三輝の英語落語 其の六です), was released by "TIMELINE - タイムライン." Canadian rakugo performer affiliated with Yoshimoto Kogyo, Katsura Sunshine introduces Japanese keigo with a Japanese "keigo dictionary" in hand, in a rakugo style that is sure to make you laugh! The dictionary contains everything from the highest level of Japanese honorifics to rude words and phrases. For example, "Thank you" is considered both... The more honorifics used, the longer the sentences become, and the harder it is to translate it into English. In English, a simple "Thank you" would be enough, but in Japanese, there are many different words with the same meaning, and this often confuses non-native speakers. Enjoy the differences between English and Japanese with this fast-paced English Rakugo!

Video introduction of "Shintomi-za Children's Kabuki" in Chuo-ku, Tokyo This video, titled "[Yoshitsune Senbon Zakura｜Yoshinoyama] Shintomi-za Children's Kabuki｜Annual Dedication Performance｜Heisei 30" (「義経千本桜　吉野山」　平成３０年 新富座こども歌舞伎 例大祭奉納公演), was produced by "machihito." Shintomi-za Children's Kabuki was established in 2007 (the 19th year of the Heisei period) to provide children in the community of Chuo Ward (中央区, Chuo-Ku), Tokyo, with an opportunity to experience the performing arts of their hometowns. Every year during the Setsubun Festival in February and the Annual Festival in May, the children dedicate popular performances, such as "Shiranami Gonin Otoko" (Benten Kozō) at the Kagura hall of Teppozu Inari Shrine. The video shows a 30-minute performance of the Shintomi-za Children's Kabuki's annual dedication performance. It's well worth the watch, so be sure to check it out. The History of Shintomi-za Children's Kabuki Source :YouTube screenshot Shintomi-za Children's Kabuki was originally founded in 1875 as a stock company theater renamed from Morita-za. In 1872, it moved to Shintomi (新富町) and was officially renamed to Shintomi-za. In April 2007, local children gathered to form Shintomi-za Children's Kabuki, and on February 3, 2008, they presented "Sanninkichi Satomoeno Shiranami." The Child Actors of Shintomi-za Children's Kabuki Source :YouTube screenshot The child actors who participate in Shintomi-za Children's Kabuki are chosen from children who attend Taimei Elementary School and other schools in the Ginza (銀座) area. The children rehearse music and performances in preparation for the big event. On the day of the show, they wear traditional costumes and makeup to perform on stage. It's very difficult for children to study the old Japanese language and express the uniqueness of Kabuki with their movements. However, the video shows the children performing a highly advanced performance with a great deal of skill. The performance is filmed in full and starts from 1:13 in the video, so enjoy the show! The Story of Yoshitsune Senbon Zakura Photo：Ningyo-Joruri Yoshitsune Senbon Zakura (Yoshitsune and the Thousand Cherry Trees) is a Ningyo-Joruri (traditional Japanese puppet theatre) and Kabuki performance. The story depicts the tragedy of the Heike warlords who survived after the Genpei War (a battle between the Taira and Minamoto clans) and those who were involved. The fourth chapter depicts the journey of Shizuka Gozen and Tadanobu Sato on their way to Yoshino. This performance is rather long, but has a fascinating story that draws in the crowd. "Yoshitsune Senbon Zakura" has been made into Japanese film and stage play, and has been performed by famous Kabuki actors such as Danjuro Ichikawa. Summary of the Shintomi-za Children's Kabuki Source :YouTube screenshot In addition to Shintomi-za Children's Kabuki, Shintomi-za also hosts events such as Terakoya. If you want to experience traditional Japanese art and culture, be sure to check out information regarding Shintomi-za Children's Kabuki and consider buying tickets to the next performance!

Setsubun, a Japanese Tradition: Video Introduction 日本にほんの伝統でんとうである節分せつぶんの動画どうが紹介しょうかい This video, titled "Setsubun Trivia - Why Soybeans? What Are the Meanings of Mamemaki and Ehomaki?" (節分の豆知識　～なぜ大豆？豆まき・恵方巻の意味とは？～), was uploaded by "Tokai Voices Channel" (東海ヴォイスちゃんねる). 今回こんかいは、『東海とうかいヴォイスちゃんねる』さん制作せいさくの『節分せつぶんの豆知識まめちしき　～なぜ大豆だいず？豆まめまき・恵方巻えほうまきの意味いみとは？～』という動画どうがを紹介しょうかいします。 What is Setsubun? The Meaning of the Japanese Tradition 節分せつぶんって何なに？日本にほんの伝統でんとう行事ぎょうじの意味いみ Photo：A calendar showing February（写真しゃしん：2月にがつのカレンダーかれんだー） Setsubun is a Japanese tradition to celebrate the changing of the seasons. 節分せつぶんとは、季節きせつの移うつり変かわりを祝いわう日本にほんの伝統でんとう行事ぎょうじです。 The word Setsubun (節分) means "division of the seasons." 節分せつぶんという言葉ことばは、「季節きせつの分わかれ目め」という意味いみがあります。 In modern Japan, Setsubun is often held on February 3rd, the day before "Risshun" (立春), or the first day of spring. 現代げんだいの日本にほんでは、節分せつぶんは「立春りっしゅん」の前日ぜんじつである2月3日にがつみっかに行おこなわれることが多おおいです。 The History of Setsubun 節分せつぶんの歴史れきし The history of Setsubun goes back more than a thousand years. 節分せつぶんの歴史れきしは1000年せんねん以上いじょう前まえにさかのぼります。 As Setsubun means "division of the seasons," it wasn't always just once a year. 「季節きせつの分わかれ目め」という意味いみの節分せつぶんは、昔むかしは年とし1回いっかいではなく、 Setsubun used to take place between the changing of each of Japan's four seasons. それぞれの季節きせつの分わかれ目めに行おこなわれていました。 Furthermore, the western calendar only started being used relatively recently in Japan, and Setsubun was actually held on different days in the past. さらに、日本にほんで西暦せいれきが使つかわれるようになったのは比較的ひかくてき最近さいきんのことなので、昔むかしは節分せつぶんが別べつの日ひに行おこなわれていました。 The day before the first day of spring is called Setsubun, and in the past, Setsubun had the same meaning as New Year's Eve today, as it marked the transition to a new year. 立春りっしゅんの前日ぜんじつを節分せつぶんと言いい、昔むかしは新あたらしい年としに変かわる境目さかいめとしていたため、節分せつぶんは現代げんだいの大晦日おおみそかと同おなじ意味いみを持もっていました。 Setsubun – Bean Throwing & Oni 節分せつぶんの豆まめまき・鬼おに Photo：A family enjoying mamemaki（写真しゃしん：節分せつぶん：の豆まめまきをする家族かぞく） In the past, people believed that illnesses and disasters at the change of seasons were brought in by demons (oni), so events began to be held to ward off evil spirits. 昔むかしの人ひとは、季節きせつの変かわり目めの病気びょうきや災害さいがいは鬼おにが呼よび込こむと思おもっていたため、魔除まよけけの行事ぎょうじが行おこなわれるようになりました。 Starting from the Muromachi Period, people began to perform "mamemaki," which involved throwing soybeans to banish demons. 大豆だいずを投なげて鬼おにを追おい払はらう「豆まめまき」が行おこなわれるようになったのは室町時代むろまちじだいからです。 The reason why beans were used is because the word bean (豆, mame) and "Extermination of evil" (魔滅, mame) are pronounced the same in Japanese, and soybeans were thought to have spiritual power. 豆まめを使つかうのは、「豆まめ」と「魔滅まめ」（魔まを滅めっする）が同おなじ発音はつおんであることと、大豆だいずには霊力れいりょくがあると考かんがえられていたためです。 Mamemaki (bean-throwing) is held to drive away oni (demons/evil spirits) and to pray that the new year will be free from illness and disasters and bring good fortune. 鬼おに（邪気じゃき）を退治たいじして、新あたらしい年としを病気びょうきや災害さいがいがなく福ふくを呼よび込こむようにと願ねがいを込こめて、豆まめまきを行おこないます。 Mamemaki is done with roasted beans, which are said to ward off evil spirits. 豆まめまきをするときは、邪気じゃきを払はらうといわれる炒いった豆まめを使つかいます。 [Video] 0:09 - Soybeans and Mamemaki 【動画どうが】0:09～　大豆だいず・豆まめまき Foods Eaten During Setsubun 節分せつぶんに食たべるもの Photo：Ehomaki and soybeans for Setsubun（写真しゃしん：節分せつぶんの恵方巻えほうまきと大豆だいず） There are 2 common foods eaten during Setsubun that are said to bring good luck. 節分せつぶんには、福ふくを呼よび込こむと言いわれる食たべ物ものが2つあります。 The first is the same soybeans used for mamemaki. 1つ目めは豆まめまきに使つかわれる大豆だいずです。 It's said that if you eat your age + 1 in soybeans you will avoid sickness and stay in good health. 自分じぶんの数かぞえ年どし（実年齢じつねんれい＋たす1個いっこ）と同おなじ数かずの大豆だいずを食たべると、病気びょうきにならず、健康けんこうに過すごせると言いわれています。 Be sure to use the leftover beans you didn't throw. まかなかった豆まめを食たべましょうね。 The second food is ehomaki. 2つ目めの食たべ物ものは恵方巻えほうまきです。 Ehomaki is a thick sushi roll filled with a variety of tasty ingredients. 恵方巻えほうまきとはさまざまなおいしい具ぐが入はいった太ふとい巻まき寿司ずしのこと。 When eating ehomaki, one is supposed to face in this year's lucky direction and sit quietly until they've finished eating. 恵方巻えほうまきを食たべるときは、その年としの恵方えほうを向むいて、食たべ終おわるまでは話はなさず静しずかに食たべます。 The "lucky direction" is said to be where the god of good luck resides, and this changes every year. 恵方えほうというのは歳徳神としとくじんがいる方向ほうこうですが、年としによって方角ほうがくは変かわります。 Additionally, ehomaki is supposed to be eaten whole and not cut. また、恵方巻えほうまきは切きらずに丸まるごと食たべるのが基本きほん。 Not cutting the ehomaki symbolizes "not severing ties" and is said to bring good luck. 恵方巻えほうまきを切きらないことは「縁えんを切きらない」という意味いみで、運うんを呼よび込こむと言いわれています。 When making ehomaki, it's common to use 7 ingredients to symbolize the "seven lucky gods" from Japanese mythology. 恵方巻えほうまきを作つくるときには、日本神話にほんしんわに登場とうじょうする「七福神しちふくじん」を表あらわす7つの具材ぐざいを使つかうのが一般的いっぱんてきです。 The reason a sushi roll was chosen was to "wrap the good luck inside." 巻まき寿司ずしが選えらばれたのは、「福ふくを巻まき込こむ」ためです。 [Video] 0:55 - Soybeans and Ehomaki on Setsubun 【動画どうが】0:55～　節分せつぶんの大豆だいずと恵方巻えほうまき [Video] 1:12 - Lucky Directions and Ehomaki Ingredients 【動画どうが】1:12～　恵方えほうと恵方巻えほうまきの具材ぐざい Setsubun 2024 – 3 Recommended Setsubun Festivals in Japan 2024年にせんにじゅうよねんの節分せつぶん 日本にほんのおすすめ節分せつぶんイベント3選さんせん Photo：Hozomon Gate and a 5-story pagoda, Sensoji Temple（写真しゃしん：浅草浅草寺宝蔵門あさくさせんそうじほうぞうもんと五重塔ごじゅうのとう） Sensoji Temple - Tokyo 浅草寺せんそうじ　東京都とうきょうと Sensoji Temple was the first temple in Edo (Present-day Tokyo) to hold Setsubun celebrations on a large scale. 浅草寺せんそうじは、江戸えど（現在げんざいの東京とうきょう）で初はじめて大型おおがたな節分せつぶんの行事ぎょうじを行おこなったお寺てらです。 Today, the main event consists of a mamemaki event where the chief priests scatter beans from atop a stage. 現在げんざいの主おもな行事ぎょうじは、住職じゅうしょくが舞台ぶたいの上うえからの豆まめまきです。 At Sensoji Temple, rather than "Oni wa Soto, Fuku wa Uchi" (鬼は外福は内, Demons out luck in), they chant "Senju Banzai Fuku wa Uchi" (千秋万歳福は内), which roughly means "Luck for forever and a thousand years!" 浅草寺せんそうじでは、「鬼おには外そと、福ふくは内うち」ではなく、「千秋万歳せんしゅうばんぜい福ふくは内うち」と言いいます。 In addition to the mamemaki event, there is also "Shichi Fukujin no Mai" (七福神の舞, Dance of the Seven Lucky Gods), and mamemaki performed by entertainers associated with Asakusa. 豆まめまきのほか、「七福神しちふくじんの舞まい」もあって、浅草あさくさに関係かんけいがある芸能人げいのうじんによる豆まめまきも行おこなわれます。 【Event Period】Feb. 3 【開催かいさい時期じき】2月3日にがつみっか Yasaka Shrine - Kyoto 八坂神社やさかじんじゃ　京都府きょうとふ The Setsubun event at Yasaka Shrine features dance performances and mamemaki by Maiko (apprenctice geisha) from the hanamachi districts of Kyoto. 八坂神社やさかじんじゃの節分せつぶん会えでは、京都きょうとの花街はなまちの舞妓まいこさんによる舞踊ぶようや豆まめまきが行おこなわれます。 Also, if you buy fukumame (lucky beans), a fukubiki (lottery ticket) with no empty lot is included, and you can participate in a drawing. また、福豆ふくまめを買かうと、空からくじなしの福引ふくびきがついていて、抽選会ちゅうせんかいに参加さんかできます。 Prizes include TVs and other luxury prizes, as well as daily necessities. 景品けいひんは、テレビなどの豪華賞品ごうかしょうひんや日用品にちようひんなど。 【Event Period】Feb. 2 - Feb. 3 【開催かいさい時期じき】2月2日にがつふつか〜2月3日にがつみっか Sumiyoshi Taisha - Osaka 住吉大社すみよしたいしゃ　大阪府おおさかふ At Sumiyoshi Taisha Shrine, a ceremony called Tsuina Hoshashiki is held by the members of Ogasawara-ryu, a school of archery and horseback archery. 住吉大社すみよしたいしゃでは、礼法れいほう・弓術きゅうじゅつ・馬術ばじゅつの流派りゅうはである「弓馬きゅうば術じゅつ礼法れいほう小笠原おがさわら教場きょうじょう一門いちもん」の方々かたがたによって「追儺ついな歩射式ほしゃしき」が行おこなわれます。 Tsuina is a ceremony to drive away evil spirits. 追儺ついなとは悪鬼あっきを追おい払はらう儀式ぎしき。 "Houshashiki," in which the archer draws his bow on a large target made to look like an oni, is performed in front of a large audience. 鬼おにに見立みたてた大おおきい的てきに弓ゆみを打うつ「歩射式ほしゃしき」は多おおくの観客かんきゃくの前まえで行おこなわれます。 In addition, zenzai (oshiruko) will be served by staff of an unlucky year and other related people. また、節分せつぶんは悪鬼あっきを追おい払はらう日ひということで、厄年やくどしのスタッフや関係者かんけいしゃにぜんざい（おしるこ）が振ふる舞まわれます。 【Event Period】Feb. 3 【開催かいさい時期じき】2月3日にがつみっか ※Event dates and times current as of January 15, 2024. ※イベント開催かいさい日時にちじは2024年にせんにじゅうよねん1月15日いちがつにじゅうごにち時点じてんのものです。 Please check the official websites for up-to-date information. 最新情報さいしんじょうほうは各かく公式こうしきサイトにてご確認かくにんください。 Summary of Setsubun, a Traditional Japanese Event 日本にほんの伝統でんとう行事ぎょうじである「節分せつぶん」のまとめ That concludes our introduction to Setsubun, a traditional Japanese event. 以上いじょう、日本にほんの伝統でんとう行事ぎょうじである「節分せつぶん」についてご紹介しょうかいしました。 If you're in Japan for Setsubun, we recommend visiting one of the exciting events that happen across the country. 節分せつぶんに日本にほんにいる人ひとは、日本にほん各地かくちで開催かいさいされる節分せつぶん会えに参加さんかすることをおすすめします。 For those not in Japan, you can still have fun with mamemaki and making and eating ehomaki! 日本にほんにいない人ひとは、豆まめまきしたり、恵方巻えほうまきを作つくって食たべたりすることで楽たのしめます！ When eating the ehomaki, be sure to sit quietly and face the lucky direction for the year! 恵方巻えほうまきを食たべるときは、その年としの恵方えほうを向むいて静しずかに食たべましょう！ This year's lucky direction is slightly east of east-northeast! 今年ことしの恵方えほうは、東北東とうほくとうのやや東ひがしだそうです！ h2 ruby { font-weight: bold; } .mod-article-caption .caption-heading { font-size: 2.4rem !important; } .caption-text { font-size: 2rem !important; }

This video is titled "1000 Year Old Japanese Bonsai Tree Adventure ★ ONLY in JAPAN." It was released by "WAO RYU!ONLY in JAPAN." The video introduces the Omiya Bonsai Art Museum in Saitama City, Saitama Prefecture. The Omiya Bonsai Art Museum has more than 1000 bonsai trees on display. At 2:00 in the video, you can see an interview with a staff member of the museum as well. Be sure to check out the beautiful bonsai featured in the video!

Beautiful 3D Paper Cutting Art! Check out the video "The world of beautiful 3D paper cutting #1" (美しい立体切り絵の世界 #1). Most people would be surprised by the beautify of his works. These 3D paper cutting works are created by the paper cutting artist, Naofumi Hama. 3D paper cutting works offer something different to the plain world of traditional paper artistry. What kind of skills are necessary? Let’s take a look at the secrets of 3D paper cutting. More About 3D Paper Cutting Source :YouTube screenshot 3D paper cutting works are created by folding plain paper cutting works. Extra caution is necessary to assemble minute pieces due to their extreme fragility. In the video clips, you can see various 3D paper cutting works such as roses, pansies, ducks, and ironware. Also other beautiful and delicate art works such as gerbera, Dutch hats, origami cranes, chrysanthemum, and butterflies appear in the video. Be sure to take a look! How to Create 3D Paper Cutting Works Source :YouTube screenshot As you can see from this video clip, it may be difficult for beginners to learn this style of paper cutting. It's recommended to try simple cuts using Origami and a cutter when first starting out. It's okay if you stack the cutout patterns and then carefully cut them with a cutter as well. We recommend purchasing a paper cutting kit in which designs of flowers or animals are included for practice. If you're interested in 3D paper cutting, Naofumi Hama has also written a book on 3D paper cutting (only in Japanese). Summary of 3D Paper Cutting Source :YouTube screenshot There are other famous 3D paper cutting artists besides Naofumi Hama such as SouMa, Ayano Tomoda or Miki Kajita. Please check out the beautiful 3D paper cutting works created by these artists and enjoy the different styles that each of them has to offer. All 3D paper cutting works that appear in this video clip are breathtaking. Be sure to watch the video one again to enjoy its unique world view. 【Official Website】Naofumi Hama 3D Kirie (Paper Cutting) https://naofumihama.com/

About Shikoku Henro The video "Japan the Beautiful, Shikoku Henro" ([美しき日本] 四国 四国遍路), is about the Shikoku Pilgrimage, also known as Shikoku Henro. Shikoku Henro is a walking route that takes you to the 88 temples of Shikoku Island, in the four prefectures of Tokushima, Kagawa, Ehime, and Kochi. This article takes a look at the charms of this ancient route. The video navigates us through the beautiful landscapes of Shikoku Henro, and the distant view of the mountains, clad in green amongst the blue skies, make viewers feel as if their on the pilgrimage themselves. What is Shikoku Henro? Photo：Kobo Daishi statue Shikoku Henro is a multi-site pilgrimage of 88 temples associated with the Buddhism monk Kukai (Kobo Daishi) on Shikoku Island. Pilgrims are called "ohenro-san." The pilgrimage was practiced exclusively by ascetic monks until the Edo Period when the teaching of Kukai became widely spread across the country due to infrastructure developments, and commoners subsequently traveled to Shikoku Island to trace the path of Kukai and pray for good health. The culture of "osettai" by the Shikoku locals to support the safe journeys of ohenro-san by offering meals and shelter, has been maintained for roughly 300 years. In 2015, Shikoku Henro was added to the Japan Heritage list. The pilgrimage is quite exhausting due to the mountains and valleys, but it gives you a profound spiritual experience. Making the Shikoku Henro Pilgrimage Photo：Shikoku Henro You can visit any temple you want, but many people start at Temple 1 and visit them in order. After offering prayers at a temple, pilgrims receive a red seal stamp (known as Goshuin) in their stamp book. The motto to symbolize Shikoku Henro is expressed by the word "dogyo ninin" (Traveling together), which means that a pilgrim traveling alone is accompanied in spirit by the monk Kukai at all times. There exists a custom to visit the mausoleum of Kukai, Koyasan (Mt.Koya) Okunoin Temple in Wakayama Prefecture, after completing the pilgrimage route as well. Tips for Making the Pilgrimage Source :YouTube screenshot Shikoku Henro takes around 50 days on foot. You can take breaks to go sightseeing or enjoy local dishes. Staying at local inns, referred to as "henro-yado," also offers a refreshing experience, allowing you to relax and continue the pilgrimage at your own pace. The video portrays a traveling pilgrim taking steps forward on the route winding through the mountains and valleys. The natural beauty of Shikoku Henro is breathtaking. There is no designated clothing that pilgrims must wear, but they are often clad in white robes and a ceremonial stole, a cone-shaped hat to protect them from the sun and rain, and holding a wooden staff which is said to represent the body of Kukai and support the pilgrim along the way. Wearing the classic pilgrim clothing will help you feel ready for the journey. Summary of Shikoku Henro Experiencing the pilgrimage will lead you to discoveries that lay deep within the depths of Japanese culture and history. Tracing the ancient path of the pilgrimage, you may encounter yet undiscovered gems. Furthermore, the beautiful natural environment and the local custom of selflessly helping and supporting another may also lead to self-discovery and personal growth.

This video, titled "Mukaitaki Ryokan, Higashiyama Hot Springs (3) | nippon.com," was released by "nippon.com." Aizuwakamatsu is a tourist destination in Fukushima Prefecture in Japan's Tohoku region. In addition to famous scenic spots, such as Mt. Bandai and Lake Inawashiro, there are also many historical and archaeological sites from the Warring States period and the last days of the Tokugawa shogunate. However, due to the reputational damage caused by the nuclear power plant accident, many inns and other businesses began to struggle to get by. However, there is one ryokan that has endured the hard times and improved. That is, the long-established ryokan called Mukaitaki in Higashiyama Onsen, located about 10 minutes from Aizuwakamatsu Station. Since its establishment in the Edo period as a health resort for the Aizu clan, it has been visited by many celebrities, and its wooden sukiya-zukuri architecture is a nationally registered tangible cultural property. The charm of this ryokan lies in the fact that it retains the atmosphere of the time when Hideyo Noguchi and Hirobumi Ito stayed there. Rather than adding new facilities, the inn has become a thriving ryokan with regular visitors as a result of valuing the fact that the space from that time period can be shared with others.

This video, titled "[Promoting Cross-Cultural Exchange Through Flowers] Flower Arrangement Artist・Shogo Kariyazaki｜nippon.com" (「花を通じて異文化交流を深めたい」 華道家・假屋崎省吾 | nippon.com), was released by "nippon.com." In this video, you can see flower arrangement artist Shogo Kariyazaki's solo exhibition. The solo exhibition is held every year, and Kariyazaki says that it's his life's work. You can check out his artistic and powerful works in this video!

This video, titled "Sennichi Kaihogyo" (千日回峰行), was released by "oNaraPark." This Video Is a Documentary Featuring Endo Hoshino, a Monk Who Has Been Training in the Mudoji Valley on the Southern Outskirts of Mt. Hiei for 12 Years. It is said that the monks who practice Kaihogyo wear white linen garments called 'Jōe,' which are said to act as burial clothing should they fail the pilgrimage. In the video, you can also see the practice of the 30-kilometer round trip around the foot of the mountain which lasts 100 days. The scene where Endo Hoshino, who has reached the 300th day of his journey, takes off his sandals as if to console himself on his seemingly endless journey while making a visit to the temple, is quite moving.

This is video, titled "A Kimono Show Inspired by the Countries of the World," was produced by Jiji Press (時事通信トレンドニュース). In this video, you can see a kimono show inspired by the colors of countries from around the world. The attention to detail is narrated and you can also learn about the design, fabrics, and obis. Check out the amazing kimono shown in the video. They're different from your everyday kimono!

This video, titled "Shoko Kanazawa, a genius calligrapher with Down's Syndrome - Inori no Zouko - nippon.com" (ダウン症の天才書家・金澤翔子 ー 祈りの造形 | nippon.com), was produced by "nippon.com." In this video, you can see a calligraphy exhibition by Shoko Kanazawa, a calligrapher with Down syndrome, at the Ueno Royal Museum in September 2017. Shoko Kanazawa began her calligraphy career at the age of five with her mother, a calligrapher, as her teacher. At the age of 20, she made her debut as a calligrapher, and is now considered a genius calligrapher! Check out the video to see the many wonderful works and thoughts of her mother.

Video Introduction of "Namahage Shibatou Festival" in Oga City, Akita Prefecture, Japan This video, titled "50 Incredible Namahage! Namahage Sedo Festival in Oga" (50匹のなまはげに圧巻！！男鹿の「なまはげ柴灯まつり」), was uploaded by "JAPAN CALENDAR." Every Japanese person has seen the frightening faces and heard the terrifying cries of these mask-wearing figures. Namahage are part of a traditional event that takes place in Oga, Akita in Japan's Tohoku region, and is very popular among tourists. The video shows footage from the Namahage Sedo Festival. You can enjoy the traditions of Akita, including solemn scenes and local folk performances. Check out the video to see what the event is like! Namahage, a Unique Japanese Folklore – Demons or Gods? Photo：Namahage Are you familiar with Japan's namahage culture? Namahage are creatures that go from house to house with scary masks and knives looking for bad children, and are often mistaken as yokai. The word "namahage" comes from the phrase "namomi wo hagu" (ナモミを剥ぐ, to tear off "namomi") which comes from the Akita dialect. Namomi are red scab-like sores caused by low-temperature burns from sitting next to a fire for too long. In other words, namomi represent a lazy person who spends too much time sitting by the fire. Thus, the word "namahage" is derived from the existence of a being who comes to "tear off a lazy person's sores" (namomi hagi) and warn them not to be lazy. Although namahage look like evil ogre demons, they are in fact messengers of the gods and are responsible for exorcising evil spirits. So then, why do Namahage act in such a terrifying manner? Namahage, as messengers of the gods, go into villages and are invited into homes where they are treated hospitably. The namahage not only warn children and lazy people, but also bring blessings of good health, bountiful harvests, and a safe year for people. The straw that falls from the namahage's garments is sacred, and is said to bring blessings such as protection from evil and good health. Children Scared to Death at this Traditional Japanese New Year's Eve Event Namahage are part of a traditional event held on New Year's Eve around the Oga Peninsula in Akita Prefecture. Young men in the village wear oni masks and go from house to house dressed in straw costumes, holding large knives or machetes in their hands. They come into houses shouting and asking if there are any bad children or lazy people inside. The sight of the namahage banging on doors and swinging around knives and other objects in their hands frightens the children and makes them cry. On TV each year in Japan, you can see children vowing to be good while simultaneously crying. This custom, which has a long history as a folk tradition in Akita Prefecture, was registered as an Intangible Cultural Heritage of Japan by UNESCO in 2018. Learn About Namahage at the Oga Shinzan Folklore Museum's Namahage Museum! Photo：Namahage Museum For those unable to watch the actual New Year's Eve event, we recommend checking out the Namahage Museum and Oga Shinzan Folklore Museum located in Mayama, Oga. At the Namahage Museum, visitors are greeted by namahage masks from various villages in Akita, as well as namahage costumes, and other materials on display that will help you learn about the culture and history of Oga. At the Oga Shinzan Folklore Museum, visitors can watch a short movie called "Namahage no Ichiya" (なまはげの一夜, The Night of the Namahage) to learn about the traditions, and experience namahage in an old private Japanese house. This rare experience of seeing a conversation between a namahage and the homeowner and watching the namahage search for children is quite interesting. If you're interested in learning about traditional Japanese culture and enjoying some beautiful scenery, we highly recommend visiting Akita Prefecture! Namahage Sedo Festival – A Fusion of Traditional Events and Namahage at Shinzan Shrine Photo：Namahage Sedo Festival The Namahage Sedo Festival is a combination of namahage, a traditional culture of Akita, and the Sedo Festival, a Shinto ritual held annually on January 3 at Shinzan Shrine in Oga, Akita. The event started in 1964 as a winter event in Oga, Akita. The festival is usually held over three days (Friday, Saturday, and Sunday), including the second Saturday in February. Namahage Taiko is a sightseeing event that involves namahage drumming loudly and dancing and is quite popular among tourists. [Video] 1:06 - Namahage Taiko The fantastic sight of Namahage coming down the snowy mountain path with torches in their hands as messengers of the mountain gods is truly a captivating experience. It's like stepping back in time. [Video] 1:20 - Namahage Descending From the Mountain As shown in the video, this Namahage Festival marked the 50th anniversary since the event began, and 50 namahage made an appearance! They prayed for the safety of tourists and locals alike. [Video] 1:55 - Children Frightened at the Sight of Namahage The festival will be held for three days from Friday, including the second Saturday in February, as in 2022, with advance registration and infection control measures, etc. Since 2023 marks the 60th anniversary of the festival, various gifts will be given to visitors. For more information, please visit the official website. Summary of Akita's Namahage Did you watch the video of the Namahage Sedo Festival? Despite their scary faces, namahage are loved by the local people of Akita as messengers of the gods. The voice of the namahage as they search for children, while of course scary, has a kindness to it as well, reminding us that they are not evil, but rather messengers of the gods that prevent people from being bad or lazy. There's even an application where parents can apply for a special phone call from an oni when a child does something bad. Experience the charm of namahage in Oga, Akita! The spectacular sight of the namahage holding torches is sure to make for some memorable Instagram photos as well!

The Etiquette of Light Tea and Sweets in the Urasenke School of Tea Ceremony This video, titled "【Urasenke Chado】Usu-cha and Light Sweets (【裏千家茶道】お菓子と薄茶のいただき方), was released by "Koko Chashitsu." In the traditional Japanese tea school of Urasenke, there is etiquette that says one must have omogashi (main sweets) with koi-cha (thick tea) and higashi (dried sweets) when drinking usu-cha (thin tea). Let’s check out the etiquette of Urasenke’s light tea and sweets by watching this video. The Etiquette of the Urasenke School of Tea Ceremony Photo：Matcha and Wagashi After the tea has been served by the host, the guest of honor will say "お先に" (O saki ni "Please excuse me for drinking first") while bowing to the second guest of honor, then place the tea bowl in front of their knees and say "お点前ちょうだいします" (O te mae choudai shimasu "Thank you for the tea"). This can be seen from 0:06 in the video. Following this, they take the tea bowl in their left hand, put their right hand on the side of the bowl, and drink after having rotated the bowl clockwise twice. The last sip will be sipped while making a slurping sound, cleaning off the drinking area with one's index finger and thumb, then cleaning the fingertips with a special paper called kaishi. After that, the tea bowl is placed on the outside edge of the tatami mat, returning it with both hands. One of each kind of the higashi that are served in the sweets container should be taken by hand and eaten after bowing once. If there are 2 types of higashi, proper etiquette is to take the one furthest away from you first and then the one closest to you. You can see the higashi being eaten from 0:16 in the video. The Tools Used by the Urasenke School of Tea Ceremony Photo：Tea Ceremony Other than the tea bowl, there are various tools used for tea ceremony. In the Urasenke school of tea ceremony, these include the "chasen" (茶筅, bamboo tea whisk), "hishaku" (柄杓, ladle), "chashaku" (茶杓, bamboo tea spoon), "mizusashi" (水指, container for fresh water), "kensui" (建水, container for waste-water), "futaoki" (蓋置, rest for the lid of a teakettle), and the "chakin" (茶巾, tea cloth). The tea bowl is placed before the knees and the brazier is placed directly in front of the "Katomado" (bell-shaped window). As for the "fukusa" (silk cloth) which is used when handling tools in the Urasenke school of tea ceremony, women use red or plain vermilion colors and men use a plain purple color. In addition, in tea ceremony, there are detailed teachings on the meaning of the tools and how to properly handle them, such as the "Shikaden" (四カ伝 "four transmissions"). More About the Urasenke School of Tea Urasenke is one of the grand master tea schools of tea ceremony. The name Urasenke was given because as opposed to the main family Omotesenke (omote = front) who succeeded Sen no Rikyu, Konnichian was seen from the back (ura) when looked at from the street. The Urasenke school of tea ceremony, as well as Omotesenke and other schools all have detailed differences in etiquette regarding usu-cha and koi-cha and the order in which things are done. There are events such as Ryurei and Hatsugama at the grand master tea schools, so if you're interested consider checking these out as well. Summary of Urasenke's Tea Etiquette Photo：Tea Ceremony The video goes over the method of drinking tea according to the Urasenke shool of tea ceremony. Tea ceremony may seem difficult, but there is a point in learning the etiquette, so it's easy to get hooked once you experience it. There are tea ceremony schools giving lessons all over Japan, so if you are interested, consider checking out their websites, looking for a school nearby, and learning how it's performed? You may even find yourself receiving a certificate if you study hard! 【Official Website】Urasenke Official Website http://www.urasenke.or.jp/texte/index.html

Video Introduction This video, titled "[Kazumi Style] How to Put on a Yukata for Men" (Kazumi流男ゆかたの着かた How to put on Yukata for men), was uploaded by "kazumiryu." There are few chances to wear yukata in Japan, summer festivals, fireworks displays, and other summer events, are a few such occasions. You might also get the chance when staying at a ryokan (traditional Japanese inn) or hotel during a vacation. However, since there are so few opportunities to wear yukata, even in Japan, when it comes time to put one on it can be quite the challenge. Being able to wear a yukata cool and comfortably will make you look nice and stylish! If you're looking to learn how to put on a men's yukata, then you came to the right place! Be sure to check out the video as you follow along! How to Properly Put on a Yukata. Right? Left? Which Side Goes on the Outside? Photo：A man and woman wearing yukata at a hot spring inn Yukata are always provided when staying at a hot spring resort in Japan. Many people do not know how to properly wear one, so they just throw it on and call it good. Some may say, "Well, no one's watching so, who cares?", but there is one point you need to be aware of. While it might be okay to throw it on without caring about how well it's shaped, you should at least know which side goes in and which side goes out. As long as you remember right hand in, left hand out, you shouldn't have too many problems. It may be easy to make a mistake when wearing a yukata or kimono if you're not used to the undergarments, etc. In the case of yukata, kimono, and other Japanese-style clothing, it's said to be bad luck to wear the left side in and the right side out. This is because this is how the deceased would be dressed in burial clothes. Be careful not to make this mistake! Wearing a yukata at a ryokan is fairly easy, but it's important to first select a yukata that is appropriate for your height. Since the length of the yukata is can't be adjusted like women's yukata, choose a size that sits above your ankles when worn. 1. Wear the robe so that it is evenly distributed on both sides. 2. Wrap the right side of the robe around the left hip while holding both sides of the yukata. While doing this, hold the left side firmly so your other hand is taut. 3. Wrap the left side of the yukata around the right hip, and tie the obi (sash) in a bow above the hip bone or below the belly button. 4. If you are a man and want to wear the yukata in a cool way, turn the knot clockwise and shift it to either the left or right side of the back. Be careful not to turn the obi around to the opposite side, as this will cause the yukata to become loose. Everything You Need for Wearing a Men's Yukata! Photo：Yukata at a hot spring inn Next, we'll go over how to make a yukata look more dignified. we'll explain, how to look cool while wearing a men's yukata. First, here's what you'll need in order to put on a yukata: ・Yukata ・Hadagi (undergarments) ※If you don't have hadagi, a v-neck shirt will do ・Koshi-himo (waist cord) It's recommended that you wear undergarments that fit to prevent the yukata from clinging to your body due to perspiration. A koshi-himo (waist cord) will keep the yukata firmly in place and keep the yukata looking great without falling out of place. In recent years, there are elastic waist cords whose length can be adjusted as well. Tips for Putting on a Yukata for Men Photo：A man wearing a yukata There are several points to keep in mind when wearing a yukata as a man. Let's look at them together. ・Right Side In As mentioned above, the yukata should be worn with the right on the inside. Be careful not to get this backwards. ・Wear a Yukata Appropriate for Your Height For men, it's especially important to choose a yukata that is appropriate for their height. This is because men's yukata are not adjustable like women's yukata. ・Be Careful Where You Tie the Waist Cord The waist cord should be tied above the hip bone or below the belly button. If you tie it too high, it will look childish. How to Put on a Yukata for Men + Pointers Photo：Putting on a yukata Now that you have everything you need to wear a yukata and you're familiar with some of the do's and don'ts, it's time to put it on. Below we will tell you how to put it on, along with some tips. In particular, a beautiful V-line around the neck will make you look cool in a yukata. 1. Put on the undergarments. 2. Put on the yukata and keep the waist cord over your right shoulder. 3. To wrap the yukata tightly around the hips, grasp the collars firmly with both hands and pull them forward. At this time, make sure the left side seam is hanging straight down. 4. Check the position of the yukata in your left hand, as this will be the side that goes on the outside. Once the yukata is in place, return your hands to their original positions while making sure that the height does not change. 5. Pull the yukata held in your right hand diagonally down to the left, and hold it around your left waist with the side held in your left hand on top, as if to cover the yukata. 6. Place the koshi-himo (waist cord) in front of the stomach, slightly above the hip, and wrap it around your waist on both sides. Cross it behind your back and tighten it once. When tightening, pull in your stomach and tighten it really tight so that it knocks a little bit of air out of you, and then bring the waist cord to the front. 7. Tie the waist cord in one knot on either side, avoiding the middle. The end of the cord should be tucked inside. 8. Finally, place your right hand inside the bosom of the yukata and lightly tap it downwards to adjust the shape of the yukata. A tight collar is recommended for beginners. Summary of How to Put on a Yukata for Men This video ends with only the dressing of the kimono, but on kazumiryu's channel, they explain and obi knot called "kai no kuchi." This knot is often used for men's yukata, be sure to check it out with us! If you want to wear a yukata to a festival, Bon Odori, fireworks display, or other traditional Japanese event, but don't have one, you can always use a kimono rental store. When you wear a yukata, you'll naturally look more graceful. Women tend to be noticed for their gorgeous yukata, but as a man, if you know how to wear a yukata properly, you'll stand out just as much. One of the most important parts is getting that defined v-line to make the yukata look even better. If you go out to one of Japan's summer festivals dressed in yukata while wearing geta shoes, you're sure to have a memorable experience!