[Image1]History and Cultural Heritage of Izena Island from the Ryukyu Kingdom EraVol. 2 “King Sho En’s Garde
[Image2]History and Cultural Heritage of Izena Island from the Ryukyu Kingdom EraVol. 2 “King Sho En’s Garde
[Image3]History and Cultural Heritage of Izena Island from the Ryukyu Kingdom EraVol. 2 “King Sho En’s Garde
[Image4]History and Cultural Heritage of Izena Island from the Ryukyu Kingdom EraVol. 2 “King Sho En’s Garde
[Image5]History and Cultural Heritage of Izena Island from the Ryukyu Kingdom EraVol. 2 “King Sho En’s Garde

History and Cultural Heritage of Izena Island from the Ryukyu Kingdom Era

Vol. 2 “King Sho En’s Garden” — The Story of How a Farmer Became King of Ryukyu

At 24, Matsugane (the future King Sho En) leaves the island. Pointing toward Okinawa Island, he holds an eeku (the local word for an oar) in his right hand. A bronze statue imagining his stance from that time stands there. Matsugane was driven away from the island because of a misunderstanding with the locals. Taking his wife at the time and his young brother, he crossed the sea in a small boat and reached the Ginama area in Kunigami, the northern part of Okinawa Island. He lived there for a while with his brother and wife and was cared for by local people, but after some time he set off for Shuri with his brother.

He became a retainer of Prince Eiso, who was the younger brother of King Sho Kinpuku, the fifth king of the First Sho dynasty of the Ryukyu Kingdom. Around then he began using the name Kanamaru. Bright and hardworking from the start, Kanamaru soon gained recognition for his talents. Prince Eiso strongly recommended Kanamaru to King Sho Kinpuku, and in 1447 Sho En began his career as a servant with the low-ranking post called akadachi.

Here Kanamaru demonstrated his abilities and rose through the ranks until he wore the yellow headband that signified high official status. In 1454, when Prince Eiso acceded as King Sho Taikyu, Kanamaru gained further favor and was appointed jitō (local lord) of the Nishihara magiri (district) in 1454.

Five years later, at age 45, he assumed responsibility for the kingdom’s finances and foreign affairs, putting him on the verge of the Sanshikan, a ministerial post equivalent to a modern cabinet minister. However, fate shifted with the death of King Sho Taikyu.

The seventh king, Sho Toku, proved a tyrant and plunged the country into sorrow. Kanamaru pleaded with him, but the king would not listen, so Kanamaru resigned and withdrew to his estate in Uchima.
After King Sho Toku’s death, a coup by royal officials removed the crown prince, ending the First Sho dynasty. The officials then recommended Kanamaru as the next king. Convinced, he accepted and at age 54 became the king of the Ryukyu Kingdom under the Second Sho dynasty, known as King Sho En.

Bronze sculpture by Mutsu Naka (Naka Mutsumi), a Japanese板版画 artist
Kurayoshi Takara, Professor Emeritus, University of the Ryukyus
*Both are notable figures from Izena Island.*

*Matsugane (Machigani)* — the name used by Sho En during his youth on Izena Island.
*Kanamaru* — the name Sho En used after leaving the island.
*Sho En* — the name he took when he became king.

This text has been automatically translated.
Show original text Hide original text
アイコン
2 Comment(s)
Next social media post
Nov. 28, 2023
History and Cultural Heritage of Izena Island during the Ryukyu Kingdom Era ■ vol.3 “Sakata” Born into a farmer’s family, Machigani (also read as Matsukane) was industrious from childhood and devoted himself to rice farming and other agricultural work. One year, the island suffered a drought and the water in every paddy dried up, yet only Machigani’s rice field remained full of water. One story says that the island’s young women, who admired Machigani for his diligence and good looks, carried water to his fields every night. In reality, his fields were terraced, and a spring gushed from the upper terrace so that water continuously flowed down to the lower paddies, preventing them from drying out. While the other young men’s fields were larger in area, they lacked water and relied on prayers, Machigani’s smaller field prospered and the rice ears ripened. This suggests he was clever and resourceful. However, the island youths who envied his popularity accused him, saying “The reason his water never runs out is that he is stealing from other paddies,” and they heaped false charges of water stealing on him, criticizing him in chorus and even plotting to get rid of him. This is the “misunderstanding” described in vol.2. Feeling his life was in danger, Machigani decided to leave the island. This terraced field remains almost in its original form and still produces a continuous flow of water. It is now managed by the village board of education, and each year the island children’s association experiences rice planting through harvest there. (Suspended during the COVID-19 period.) At this site, a monument engraved with poems remains, composed by the miyārabi (island maidens) of the time who sang about Machigani after he left the island; the monument reveals that Machigani was both admired and loved by the island’s young women. Content of the monument “We wish we could have seen Machigani working more, wearing his short garment.” This poem expresses the maidens’ romantic longing for Machigani and their loneliness after his departure. *Machigani (Machigani) = the name of Shō En during his youth on Izena Island. *Kanamaru = the name Shō En used after leaving the island. *Shō En = the name he took when he became king. *Miyārabi = young women, maidens